Thursday, 10 October 2013

Academic Blog - 'Hollywoodisation'


One important and distinct attribute to Globalisation is the ‘Hollywoodisation’ of the foreign film and the entertainment industry. This blog post will focus on the ‘Hollywoodisation’ of foreign films drawing on examples such as the 1998 Japanese Horror film Ringu which was remade into a Hollywood hit The Ring in 2002 with a sequel The Ring Two in 2005 (which in itself is a trait true to Hollywood films), the ‘Hollywoodisation’ of the film Infernal Affairs a 2002 Hong Kong gangster film which was remade in the 2006 film The Departed and the ‘Hollywoodisation’ of the 2004 Danish film Brodre which was remade into the 2009 film Brother. These examples will draw on the idea that ‘Hollywoodisation’ causes homogonisation of world cinema by presenting a dominant American ideology. Rampal (2006, p. 34) states “the globalization of media imagery is surely the most effective means ever for cloning cultures to make them compatible with the Western corporate vision.” The blog will then draw on the history of ‘Hollywoodisation’ and its rise in the 1990s due to economic exploration in the foreign film market. The blog will also draw on the use of Hollywood techniques such as cinematic techniques; the celebrity, production and advertising techniques that Hollywood films use that make them unique.

 According to the Oxford dictionary (2013, online) ‘Hollywoodise’ is defined as “adapt (a story or series of events) so as to conform to the supposed norms of a typical Hollywood film, especially in respect of being unrealistically glamorous, exciting, or simplistic.” This definition of ‘Hollywoodisation’ is further commented on by Shriver-Rice (2011, p. 9) who states ‘Hollywoodisation’ “includes the use of English dialogue, regardless of whether or not the film is set in a English-speaking country, an international cast and a tendency for a plotline that follows Hollywood style editing, genre models and American dramaturgy.”

When I first saw The Ring, apart from being scared and not being able to sleep that night I had no idea that it was a remake of a Japanese film. This is a perfect example of a non-Western film that has been ‘Hollywoodised’. Rampal (2006, p. 40) comments the Hollywood remake of Ringu as The Ring was produced by Steven Spielberg’s DreamWorks studio, directed by American Gore Verbinki and starring Naomi Watts. Aside from the plot everything about the film had been Hollywoodised. This is a perfect example of Hollywoodisation. A film of Asian heritage that is completely remade and modeled to fit the Hollywood market. The film was further ‘Hollywoodised’ when it was made into a sequel, another feature of the American film industry. The Ring is a great film and if you’re like me you’ll spend half the time not looking at the screen but it really represents how ‘Hollywoodisation’ occurs in relation to Hollywood producing a dominate global western influenced culture.

Trailer for Hollywood version of The Ring

Trailer for original Japanese film Ringu.

The 2006 film The Departed is another example of a foreign film being ‘Hollywoodised’. The Departed is a remake of the 2002 Hong Kong film Infernal Affairs. Just like The Ring when I first watched this movie I had no idea it was a remake of Asian cinema. The key aspects of the film that have been Hollywoodised aside from the most obvious being the change of location, English language and Hollywood actors as well as Hollywood cinematic techniques with the combination of production and advertising methods is the construction of hyper-masculinities in The Departed that were absent in Infernal Affairs. Feng (2008, p. 4) states a close look at both movies identifies some exaggerated American ideologies embedded in The Departed such as the use of coarse words, the objectification of women and the excess of gun fights. Feng (2008, p. 4) further comments “The ideology of hierarchal masculinities in The Departed is persistent to the Hollywood representation of hyper-masculinities, which confirms the Hollywood ideology and undermines the Asian culture in the original screenplay.” This example represents how Hollywood has the power to push its dominant ideology on world cinema. With the original Infernal Affairs not being that well known to the western world its Hollywoodised version being The Departed can shape the audiences of the world to the dominate western ideology that it presents in its plot and narrative. Verevis (2005, p. 3) states in Feng (2008, p. 3) Hollywood remakes demonstrate the cultural imperialism and terroristic marketing practices that are designed to block the original content in the US market. These characteristics of Hollywoodisation are a win on two sides as for western audiences The Departed presents a story that is known to them and that is comfortable for them to understand; while it presents to Asian and European audiences an experience that is different to their own cinema which draws in an international market and money. Feng (2008, p. 3) states “Hollywood repackages the dominate ideology with a multicultural decoration, with the purpose of a global distribution and international profits.” What makes the departed further Hollywoodised is the character choice and lack of women. Feng (2008, p. 3) states “twelve actors appear in The Departed while only one actress is featured.” The Departed is a really good movie but is a prime example of ‘Hollywoodisation’ of Asian cinema that pushes its western cultural ideology.

A mashup montage of The Departed vs Infernal Affairs.

The 2004 Danish film Brodre is another example of Hollywoodisation that was Hollywoodised in the 2009 film Brother. This example is a lot like the previous with the similarity between the story lines like in Infernal Affairs and The Departed is the same with Brodre and Brother. Although the Hollywood version follows the same storyline of the original the messages in relation to war themes presented in the film run parallel to the dominant Hollywood ideology. The idea that the US soldier is the hero, the Afghanistan army is the enemy. There is the clarification of good and bad which is a trait of Hollywood cinema. Shriver-Rice (2011, p.17) states “Conceptions of good (America) versus bad (the insurgents in Afghanistan) are delineated to a greater extent by Hollywood for an American audience.” Brother is further Hollywoodised by the adaptation of traditional media culture that is relatable to the western viewer.  Shriver-Rice (2011, p.18) comments “Hollywood’s remake becomes almost cloyingly ‘American’ with cheerleaders marrying high-school football stars, sons following the footsteps of father’s military careers, and small-town communities that are in support of an individual’s decision to heroically make the military their profession.” This is the main area where the two movies differ. The Hollywood version glorifies the action of war while the Danish goes into a bigger concept then war itself such as what happens to the relationships after the war between the soldier and his family after a traumatic experience. This ties in with Hollywood pushing its ideology that the US is the good and the Middle East in this context presented in the film is bad. Brother just like its other Hollywood counter parts such as The Ring and The Departed are produced, developed and advertised in a way that is crucial to the Hollywood process.

Trailer for original Danish film Brodre.

Hollywood trailer of Brother.

The Hollywoodisation of foreign films started to take off from the early 1990s when Hollywood film companies need to fill a financial void when the international market of films started to slow. The Hollywoodisation of foreign films is for one thing and one thing only this being profit. Kitamura (2004, p. 237) states due to a massive domestic market and demand for popular entertainment, US movie companies churned out hundreds of feature films during the 1910s and transformed integrated enterprises. Hollywoodisation occurred due to a rise in the 1990s for viewers around the world to indulge in local cinema rather then international and especially American or Hollywood. Hollywood’s response to this happened in two parts. The first Dawtrey (1995) states in Klein (2004, p. 371) “Hollywood since the mid – 1990s has moved into the distribution of local films, both within their own domestic markets and internationally.” The second Klein (2004, p. 372) comments “Hollywood’s second response to the resurgence of local film industries has been to go into business of making local – ‘foreign’ – movies.” An example of local foreign entertainment is the TV station MTV. Now MTV has spread it’s studios and distribution throughout the world and has adapted its shows to the audience they are portraying to. We know have MTV Lebanon, MTV Japan and MTV Germany to name a few. Klein (2004, p. 374) states Hollywood’s move into local language production as a form of cultural imperialism, a backdoor way to take control of local film industries and erode their qualities by producing Hollywood movies with a local veneer. This is evident in the three movie examples I have analysed above.

Hollywoodisation is the making of foreign films American through adaptation by Hollywood as well as the convergence of cinematic techniques, advertising, the English language and the celebrity. The three examples that I have talked about these being The Ring, The Departed and Brother are prime examples of films that have been Hollywoodised. Hollywoodisation can also be understood as a cultural phenomenon where the American film industry is homogenising world cinema by producing a constant western ideology in film. People want to see films that are made by their own people but with Hollywood being so great and globalized content is hard to pin down to where it came from. I love Hollywood films but I think it is crucial to be aware and critical that movies you consider to be one thing such as foreign or even local are usually entwined with Hollywood techniques and cultural implications that reflect dominate western ideology. I think this statement is so true in my own reading of The Ring and The Departed, I had no idea that these were remakes of Asian cinema. It is also evident that there is the counter flow where foreign films are influencing Hollywood but next time you watch a new summer blockbuster or a new film on DVD, Google it and I think you will be surprised how Hollywoodised that film is.
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Reference List:

Academic References:

-Feng, J 2008, ‘Constructing Hyper-Masculinities, Conquering Multiculturalism: A Narrative Criticism Of Infernal Affairs And The Departed’, Conference Papers-National Communication Association, p. 3, 4.

-Klein, C 2004, ‘Martial arts and the globalization of US and Asian film industries’, Comparative American Studies, vol. 2, no. 3, pp. 371, 372.

-Kitamura, H 2004, ‘Hollywood and the Wider World: A Review Essay’, American Studies International, vol. 42, no. 2 & 3, P. 237.

-Rampal, KR 2006, ‘Asia: The Hollywood Factor’, in L Artz & YR Kamalipour (ed.), The Media Globe: Trends in International Mass Media, Rowman & Littlefield Publishers, Inc, Plymouth, pp. 34, 40.

-Shriver-Rice, M 2011, ‘Adapting National Identity: Ethical Borders Made Suspect in the Hollywood Version of Susanne Bier’s Brothers’, Film International, vol. 9, no. 2, pp. 9, 17, 18.

Online and Multimedia Reference:

-Oxford University Press, 2013, ‘Definition of Hollywoodize in English’, 25/9/2013, <http://oxforddictionaries.com/definition/english/Hollywoodize>.

-The Ring [trailer] (2002), YouTube Clip, robotuku, 14 December, 25/9/2013, <https://www.youtube.com/watch?v=TuH5FaUpFm4>.

-Ringu movie trailer, YouTube Clip, SatansLittleMistress, 1 August, 10/10/2013, < https://www.youtube.com/watch?v=e9Z-MOqAvtY>.

-The Departed vs Infernal Affairs, YouTube Clip, deaconjade, 21 September, 10/10/2013,< https://www.youtube.com/watch?v=TVX3pHHrJ0w>.

-Brothers/Brodre Trailer, YouTube Clip, Sheri F, 4 July, 10/10/2013, <https://www.youtube.com/watch?v=P5e2IM4QAMY>.

-“Brothers” – Official Trailer [HQ HD], YouTube Clip,  watchCulturalentertainment, 18 July, 10/10/2013, <https://www.youtube.com/watch?v=7xYyCCjLpZs>.

Thursday, 26 September 2013

Week 9 - 'Hollywoodisation'


This blog will focus on ‘Hollywoodisation’ in relation to the Japanese Horror film ‘Ringu’ known to us as ‘The Ring’ which was remade into a Hollywood hit in 2002 with a sequel The Ring Two in 2005 (which in itself is a trait true to Hollywood films).  When I first saw The Ring, apart from being scared and not being able to sleep that night I had no idea that it was a remake of a Japanese film. This is a perfect example of a non-Western film that has been ‘Hollywoodised’. According to the Oxford dictionary ‘Hollywoodise’ is defined as “adapt (a story or series of events) so as to conform to the supposed norms of a typical Hollywood film, especially in respect of being unrealistically glamorous, exciting, or simplistic.” ‘Hollywoodisation’ occurred due to a rise in the 1990s for viewers around the world to indulge in local cinema rather then international and especially American or Hollywood. Hollywood’s response to this happened in two parts. The first Dawtrey (1995) states in Klein (2004, p. 371) “Hollywood since the mid – 1990s has moved into the distribution of local films, both within their own domestic markets and internationally.” The second Klein (2004, p. 372) comments “Hollywood’s second response to the resurgence of local film industries has been to go into business of making local – ‘foreign’ – movies.” An example of this is how MTV has spread it’s studios and distribution throughout the world and has adapted its shows to the audience they are portraying to. We know have MTV Lebanon, MTV Japan and MTV Germany to name a few.



So ‘Ringu’ was originally made in 1998 in Japan and was Hollywoodised in 2002 by being created into ‘The Ring’. Aside from the plot everything about the film had been Hollywoodised. The film was directed by American Gore Verbinski with the cast led by one of Hollywood’s leading ladies Naomi Watts. The location was changed to being based in America and the film was distributed by DreamWorks Pictures. This is a perfect example of Hollywoodisation. A film of Asian heritage that is complete remade and modeled to fit the Hollywood market. The film was further ‘Hollywoodised’ when it was made into a sequel, another feature of the American film industry. The Ring is a great film and if you’re like me you’ll spend half the time not looking at the screen but it really represents how ‘Hollywoodisation’ occurs.

Reference List:

-Klein, C 2004, ‘Martial arts and the globalization of US and Asian film industries’, Comparative American Studies, vol. 2, no. 3, pp. 371, 372.

-Oxford University Press, 2013, ‘Definition of Hollywoodize in English’, 25/9/2013, <http://oxforddictionaries.com/definition/english/Hollywoodize>.

-The Ring [trailer] (2002), YouTube Clip, robotuku, 14 December, 25/9/2013, <https://www.youtube.com/watch?v=TuH5FaUpFm4>.

Week 8 - The Specular Economy



Social Media platforms that are used today by the public and myself prove the concept of the ‘specular economy’ to be true. Marshall (2010, p. 498, 499) states “We are moving into something I would call the “specular economy” where collectively we are becoming more conscious of how we present ourselves and how other perceive us and this change is migrating to the epicenter of our knowledge economy.” To break this down the way I use Facebook, Twitter and Instagram is to produce and present the best possible version of myself to my friends and followers. Whether this is through what pictures I choose to post, the comments I present online and who I interact with. I think that this idea of the specular economy is an extension of how I present myself in the offline world. The way I talk, walk, dress and interact in society is no different to how I present myself online. This idea of the specular economy applies especially to the online world of social media and is ever increasing due to the rise and the worlds infatuation with celebrities and celebrity culture.


A key to understanding the specular economy is the mirror effect. We are so worried about how we present ourselves instead of seeing ourselves for who we are we see our selves by the way we imagine others see us. The mirror is also a mechanism to better ourselves as we see the reflection in the mirror to be what the public see. Marshall (2010, p. 499) states “We use the mirror to point to our weaknesses and what we want to change in our body appearance and this helps produce, reproduce and maintain desire.” With this idea of mirror effect this relates to my social media use. My Facebook, Twitter and Instagram account act as a mirror to the public, it is hear that I create a new self to present to the world. Marshall (2010, p. 499) further comments “The use of social network sites such as Facebook, Twitter, MySpace, Bebo, and MiniHompy, along with parallel media specific sharing websites such as YouTube and Flikr, means that we are inhabiting spaces where we are not only on display but we think about our mediated constructed of ourselves sometimes continuously.” With the rise of the ‘celebrity’ the collapse of the private and public life this has intensified the concept of the ‘specular economy’. In relation to this Marshall (2010, p. 499, 500) comments “These boundary debates have now become central to how people are constructing their ‘personas’ in their everyday distribution of their versions of their selves via online and mobile media.” To finish this post the specular economy is vital to creating an image of myself to the world, It is hear that a new persona of myself is generated for the wider community hear people can see who I am, what my interests are, how I act in society and can impact on my future as we all know today that employees, parents, friends and strangers can all see and discover who we are by what we put online. There is very little distinction between our public and privet lives, what my own thoughts might be that I don’t spread to the offline world can come through to the online world by the way I can now present myself. This is the ‘specular economy’, the shaping of ones self through the use of social media network platforms.

Reference List:

-Marshall, DP 2010, ‘The Specular Economy’, Springer Science + Business Media, vol. 47, no. 1, pp. 498, 499, 500.